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People often complain,
"The burden of life is becoming too heavy to carry!" Or,
"The stress I am facing is getting to be too much for me!"
Many of us are disturbed by worries. So what kind of worries
do we have? As children, we were anxious for the love of our
parents; at school, we worried about our report cards; in
making friends, we worry whether they look down at us; in
doing business, we worry about making a profit; in sickness,
we worry about suffering and death; and when we get old, we
worry about having no one to look after us. Eventually, life
passes away quietly in the midst of worries.
In our daily lives, we
are also full of worries all the time. When we wake up in
the morning, we start worrying about the pressure of today's
work; and in our dreams at night, we may even worry about
the wellbeing of our family members. On our way to work, we
worry about traffic jams; and when we go home late at night
we worry about getting robbed. With no savings in the bank,
we worry about life in the future. When we have too much
cash, we worry about inflation and market crashes. Some may
even worry about whether or not their pets were fed, their
plants watered, there were any special calls from friends
while away, and how their children are doing in school.
Worries! No wonder many people say that the rocks of worry
are pressing them breathless!
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Buddhism is very sympathetic
about people having too many worries. To carry "the corpse"
of one's body around all day is already too much of a
burden. Then there is the load of desires and
cravings, and the right and wrong of self and others to
bear. Human life is really overwhelmed by all these
sufferings. So how can we be liberated from suffering?
We should be free of worries. Some of our minds are
entrapped by fame and fortune, and others' bound by the gain
and loss of love. Some may say life is too short, while
others consider the path of life too long. When we have no
worries, then life seems short; but when we have too much on
our minds, the path of life seems to be a long one.